De nuevo sobre Maslama Ibn Qāsim al-Qurṭubī, los Ijwān al-Ṣafā’ e Ibn Jaldūn: Nuevos datos de dos manuscritos de la <em>Rutbat al-ḥakīm</em>

Godefroid de Callataÿ; Sébastien Moureau

doi:10.3989/alqantara.2016.011

Autores/as

Godefroid de Callataÿ Université Catholique de Louvain
Sébastien Moureau The Warburg Institute, University of London

DOI:

https://doi.org/10.3989/alqantara.2016.011

Palabras clave:

alquimia, magia, manuscritos, Maslama Ibn Qāsim al-Qurṭubī, Maslama al-Maŷrīṭī, Ibn Jaldūn, Ijwān al-Ṣafā’, Rutbat al-ḥakīm, Gāyat al-ḥakīm, Picatrix

Resumen

Como continuación a estudios anteriores sobre la recepción de las Rasā’il Ijwān al-Ṣafā’ en al-Andalus, en este artículo se sostiene que entre los estudiosos andalusíes de la Edad Media era una creencia generalizada considerar al astrónomo Maslama al-Maŷrīṭī (m. 395/1004 o poco después) como el autor no solo de la Rutbat al-ḥakīm y la Gāyat al-ḥakīm – hoy ambas correctamente atribuidas a Maslama Ibn Qasīm al-Qurṭubī (m. 353/964) – sino también de todo el corpus enciclopédico de las Rasā’il. La primera parte del artículo trata de explicar a través de qué serie de sucesivas confusiones estas tres obras llegaron a ser identificadas como los tres escalones de una escalera filosófica y cómo esta trilogía acabó siendo después asignada al científico Maslama al-Maŷrīṭī. La otra parte se centra en dos anotaciones de carácter biográfico que aparecen en las portadas de dos manuscritos de la Rutbat al-ḥakīm, aún inédita. Además de proporcionarnos evidencias adicionales sobre la difusión de esta concepción entre los eruditos medievales, esos documentos también nos ofrecen información interesante y a veces sin igual sobre los dos Maslamas, sus respectivos escritos y seguidores, así como sobre la amplia circulación de las Rasā’il por toda la Península. La edición, traducción y comentario de estas dos anotaciones biográficas son ofrecidas aquí por primera vez.

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